Most leadership writing is action focused, which is natural since leaders value results. Yet, the Bible focuses more on matters of the heart, mentioning our heart more than 500 times, certainly an indication of how significant our heart is. While the biblical view of the heart encompasses the mind, will and emotions, in this series we will focus primarily on the element of emotions, our feelings, and how our heart impacts our leadership. The verses below help us understand the significance of the heart and why it is worth our careful attention. 

“Above all else, guard your heart, for everything you do flows from it” (Proverbs 4:23, NIV).

“The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9).

“Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name” (Ps. 86:11).

 These verses help us grasp the significance of our hearts.

Our heart is directive.   

The writer of Proverbs says clearly that everything we do flows from our heart. Our heart determines our direction and influences our actions. Our heart directs what we say and do. Often, our actions are guided by emotions hidden deep in our heart. This is why when Samuel was choosing a king God told him “People look at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7b). God was looking much deeper than what showed on the outside; He looked into the heart.

Some leaders seek to change their behavior and do what is right without examining their hearts. But serving leaders seek to understand the feelings in their hearts that are shaping their behavior.

Our heart is difficult.   

Jeremiah asks, “Who can understand the heart?” It is “deceitful” and therefore difficult to understand. We will not easily know what is happening in our hearts. Our emotions, motives, and intentions are often hidden even from our own awareness. It is not easy for leaders to acknowledge the difficulty of knowing their own heart. Followers expect action and results and leaders tend to focus on the externals rather than doing the hard work of examining their own heart. Even those who attempt to understand their hearts encounter the truth of Jeremiah and recognize that their own heart can deceive them.

Some leaders arrogantly assume that they know themselves quite well and don’t question their own hearts. But serving leaders embrace the challenge of understanding their own hearts.  

Our heart is divided.

David, the leader known as “the man after God’s own heart”, cries out to God for an “undivided” heart! He is acknowledging the reality that despite our best intentions and our honest internal work, our hearts remain divided. We have mixed motives. There is a disconnect between what we think and what we feel and we are often unaware of the feelings that lie below our actions.

Some leaders ignore the warning signs of a divided heart. They plunge ahead with more good actions and seek to improve their behavior with no regard for the emotions in their hearts.  But serving leaders recognize the reality of a divided heart and cry out to God for an undivided heart before acting.

For further reflection and discussion:

• In my own leadership how aware am I of how significant my heart/emotions are? In what way does my awareness, or lack of awareness, impact my leadership?
• What is a recent leadership action that I knew was not the best? What emotion was in my heart that led to that behavior? Was there a need that I had underneath that emotion? Did I seek to identify the feeling that led to the behavior or simply to change the behavior?
• How fully have I accepted the reality that my heart is deceitful? What impact does this have on how I lead?
• In what ways is my own heart divided? (Reflect on a recent leadership decision. What were my thoughts and what were my feelings? Was there alignment between my feelings and thoughts or were they divided? Did feelings or thoughts most shape my action?)  
• In addition to the verses mentioned in this issue, read and reflect on the following verses about the heart: Proverbs 23:7, 27:19; Jeremiah 17:10; Matthew 15:18-19; and Luke 6:45. How do these verses deepen my understanding about the value of the heart?    

Until next time, yours on the journey,

Jon Byler

In the next issue, we’ll look at how to gauge the condition of our heart.

Note: Some of the thoughts for this series were inspired by the book, The Wholehearted Leader, by Simon and Ceri Harris.  The book focuses primarily on the emotions of the heart and their impact on leadership. While the biblical view of the heart is broader than emotions, it certainly includes emotions, which is often overlooked in leadership. The book offers great insight on how leaders can lead with healthy hearts.

A shepherd is the most common biblical image of leadership. Shepherds are tasked with the responsibility to guide and protect the flock under their care which is a great picture of leadership. Yet, not all shepherds (leaders) lead as true shepherds. Consider Ezekiel’s words:

¹The word of the LORD came to me: ²“Son of man, prophesy against the shepherds of Israel; prophesy and say to them: ‘This is what the Sovereign LORD says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? ³You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. ⁴You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally. ⁵So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. ⁶My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them (Ezekiel 34:1-6, NIV).

Ezekiel spoke for God and delivered His rebuke to the leaders of the nation. In doing so he revealed different ways shepherds can lead.

Shepherds see leadership either to benefit self or others.  

The accusation against these leaders was that they were using the flock to care for their own needs. “Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock?” The leaders were enjoying the meat, the wool, and the milk from the flock. God does not say that these things should not be enjoyed, but when the focus of the leaders was only on themselves it was wrong. Instead, they should have been focused on strengthening the weak and taking care of the sick and injured. God rebukes them because they “have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost.”  If they would have strengthened the flock, they could have enjoyed a good lamb dinner. But when they focused on the dinner, they destroyed the flock.  

Some leaders are continually focused on how they will benefit from their position but serving leaders use their position for the benefit of others.  Some leaders ask “What’s in it for me?” but serving leaders say, “I’m in it for you!”

Shepherds use leadership either to display their own power or empower others.

Another accusation God makes is, “You have ruled them harshly and brutally.”  These shepherds abused their power and used it to rule harshly. They showed no concern for the well-being of the sheep. Many leaders use their leadership role to let everyone know who’s the boss! They see care and compassion as signs of weakness instead of strength. But serving leaders are in power to empower. They use their authority to give authority to others. They show genuine care for those they lead.

Shepherds demonstrate leadership that scatters or unites others.

 God describes the impact of the poor leadership on His people, “So they were scattered because there was no shepherd,…”  Without adequate leadership, the sheep were lost and started wandering to other places. They looked elsewhere for direction and guidance and ultimately scattered. Some leaders use their power to “divide and conquer” people.  They allow and encourage mistrust, petty gossip and division, believing that they will be more powerful when others are divided. But serving leaders use power to bring people together in ways that unite them. They believe strength comes from strong teams united around a common vision and goal.

As a leader, you are like a shepherd. What kind of shepherd will you choose to be?

For further reflection and discussion:

• What benefits do I enjoy as a leader? (List everything you think about, tangible and intangible items.) Then reflect on these questions:
  • Do I lead because of these benefits or do I lead because of what I can do for others?
  • Do the benefits I receive cause me to focus more on my own needs and desires than on those of the people I lead?
• How do I use the power I have? How quickly do I share power with others? What is the result in my leadership? (Reflect on a leadership action you took in the past week as you answer these questions.)
• Do I lead most naturally with the mentality of “divide and conquer” or “our unity is our strength”? What have I done in the past week to demonstrate this?  
• Read the rest of this chapter (34) in Ezekiel and look for additional insights into the impact poor leaders have on others.         

Until next time, yours on the journey,

Jon Byler

In the next issue, we’ll look at how leaders follow.

The tremendous impact of serving leadership comes at a high price. Jesus used the occasion of an argument among the disciples to teach them the cost of serving leadership.

²⁴A dispute also arose among them as to which of them was considered to be greatest. ²⁵Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. ²⁶But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves (Luke 22:24-26, NIV).

 We have already examined Jesus’ call for His disciples to release their love of positions and their desire for power. The example of leaders eager to be called “benefactors” reveals the final area Jesus calls His disciples to release—prestige. Benefactors are persons who give money or assistance to a person or cause. That sounds like a good thing! But notice that Jesus says these leaders are not called benefactors by others, but they “call themselves Benefactors.”  They want the prestige that comes with being a leader who gives. But they don’t have the heart of a giving leader. They are not serving others, they are serving themselves! They are consumed with prestige.

We can think of prestige as all the honor, privileges, and “perks” that come with leadership. Prestige may include the best seat at the table, the best parking spot, the biggest office, a good vehicle, a special place at the front of the line (or no line at all!), special titles, membership in the exclusive club, special attire, etc.

Serving leaders release prestige as a right.

The Gentile rulers called themselves nice names and expected everyone to give them honor and prestige because of their position. It was their right. They were quickly offended when they were not addressed with the proper title or protocol. Again Jesus calls for a radically different way. “You are not to be like that.” Serving leaders release prestige as a right. They let go of their ego to serve the organization and the people around them. They are not quickly offended when others do not respect them properly. Serving leaders should be the most honored leaders alive because they are the best! They deserve prestige more than dictators and ego-driven leaders. But they release this right to serve others.

Serving leaders reject prestige as a measure.

The leaders Jesus described used prestige as a measure of their value and success. They loved to be recognized as benefactors and made a big show of their importance. But serving leaders reject prestige as a measure of their value or success. They are not concerned with their titles and they are not impressed with the perks that come with their role. They are not afraid to mingle with ordinary people because they are not flaunting their accomplishments. Serving leaders measure their success by their ability to serve others. They see themselves as successful when others around them succeed.

Serving leaders receive prestige as stewards.

Some leaders seek perks and prestige but serving leaders seek to serve. When they receive prestige and honor, serving leaders receive them as gifts with which they are entrusted. They look for ways to bless others with the prestige given to them. They look at and affirm the contributions of others. They consciously seek to bring others into the circle of honor rather than trying to keep them out. Serving leaders don’t refuse prestige but they use it to more effectively serve others.  

Serving leaders are called to release the most coveted symbols of leadership: position, power and prestige. But as they release these things, they also release to their world the impact of leadership that truly transforms, inspires, and energizes those who follow.    

For further reflection and discussion:

• In my context what are the most common indicators of prestige for leaders? (List at least 5 of them.)   Which of these is the most important to me?
• Are there ways I am tempted to measure my worth by the perks of my role? Do I like to remind others of those special privileges I have?
• How concerned am I about my titles? When people don’t use my title or make a mistake about my title, what does it do in my heart? How do I respond? How does that impact my ability to lead as a servant?
• In what ways can I use the honor and privileges I enjoy to serve others this week?  

Until next time, yours on the journey,

Jon Byler

In the next issue, we’ll begin a new series.  

Serving leadership produces thriving in people, organizations, communities and nations. But serving leadership is costly! Leaders who seek to serve consciously and consistently need to release things that are difficult to give up. Jesus talked about the “kings of the Gentiles” as typical leaders but called His disciples to a radically different form of leadership which we call serving leadership. In the previous issue we focused on how the disciples, like most leaders, were looking for positions. Jesus called His disciples to release that to serve.  Power is the second area Jesus calls His disciples to release.

²⁴A dispute also arose among them as to which of them was considered to be greatest. ²⁵Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. ²⁶But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves (Luke 22:24-26, NIV).

Jesus’ observation that the Gentile leaders “lord it over them” and “exercise authority over them” highlights their desire for power and authority.

Serving leaders release power as a right.

All leadership roles come with power and authority. The Gentile leaders assumed they had every right to this power. They had likely worked hard to get into the position they occupied and so were not hesitant to use their power for their own advantage. As leaders they were “over them.” They expected people to instantly obey their every command and were ready to remind everyone of the power they possessed. So they lorded it over those they led and exercised authority over them. Power was their right. To this leadership approach Jesus tells His disciples, “You are not to be like that.” Jesus was not telling the disciples that they would not have power, in fact He strategically gave them power and authority (see Matthew 28:19-20). But He was calling them to release their right to have power. They were not called to “lord it over” but to serve. Some leaders see power as their right but serving leaders see power as a gift to serve others.

Serving leaders reject power as a measure.

Typical leaders see their level of power as a measure of their success. The more they have, the better they feel. They are quick to ask others, “Did you see how people moved when I told them….?” But Jesus says, “the one who rules” should be like “the one who serves.” Serving leaders reject power as a measure of their success or worth. Instead, they measure how well they are serving those they lead.  

Serving leaders receive power as stewards.  

The Gentile leaders saw their power as something to be exercised for their own advantage, it was their right. They had worked for their power and would now use it to further their own objectives. But serving leaders see power as a gift given to them for a greater purpose, to serve the organization, their teams, their customers and others. Their role is to properly steward the power entrusted to them. They do not focus on power over others but power for others. Paul is a great example of this attitude when he writes in 2 Corinthians 10:8, “the authority the Lord gave us for building you up rather than tearing you down…” As a steward of the power received from the Lord, he focused on using that power to build others.

For further reflection and discussion:

• What power do I have in my current role? (Reflect on the power your role carries with it and how your power is different than those under your leadership.) 
• What is my heart attitude towards my power? Do I see it as something I have earned or as a gift? Am I ever tempted to let others know the power I hold by asking, “Don’t you know I am the boss?” How has this impacted my ability to influence others?  
• If I view my power as a gift entrusted to me to serve others, how will that be reflected in the way I lead this week? How will it be reflected when I face opposition to my leadership?  
• As a serving leader am I ever tempted to not use power because I’m afraid I might misuse it? What might Jesus say to me about that?    

Until next time, yours on the journey,

Jon Byler

In the next issue, we’ll examine how serving leaders pay the price of giving up prestige.  

In our exploration of serving leadership, we typically focus on the benefits and rewards of serving others and indeed there are many. But there is also a high price to serving leadership—a price that many are not willing to pay. Serving leadership requires releasing things that many leaders value greatly. In this series we’ll look at three of these costs by reflecting on a teaching of Jesus to His disciples.

²⁴A dispute also arose among them as to which of them was considered to be greatest. ²⁵Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. ²⁶But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves (Luke 22:24-26, NIV).

 The disciples are having a dispute about leadership and who would be in the top position. Jesus used the debate to provide insight into the type of leadership He was expecting from His followers. It would be radically different than their struggle for positions and different from what they had seen modeled by others. He states bluntly, “You are not to be like that!” He goes on to describe what it would look like to be “the one who serves.”

The disciple’s desire for position is the first area Jesus calls serving leaders to release.

Serving leaders release position as a right.

The disciples started their argument with the assumption that one of them would be in the top position, the only debate was who it would be. They all wanted to be on the top of the organizational chart and they likely each stated their case for why they would be the greatest. They felt like they had earned the right to that position. Some leaders focus their energy on climbing to the highest position and see others as competitors for that role. They delight in telling others how they worked for their position or earned a promotion. But serving leaders surrender this right, they don’t compete with others to get top positions and are equally able to make an impact when they are “like the youngest.”

Serving leaders reject position as a measure.

The disciples were concerned with who would be the most important person on their team. They assumed that the one who was the highest would be the “greatest.” Leaders often use their position as a measure of their value. If they have a “high” position, they believe they have more value as a person.  

Some leaders see their position as an indication of their greatness and delight in telling others their title and role as an indication of their value to the world. They are eager to mention the numbers of people serving them in the organization, how much income the company is earning, and how things have improved since they are in charge. But serving leaders surrender measuring their value by their position. They seek to be like “the one who serves.”  

Serving leaders receive position as stewards.

Jesus didn’t say that it is wrong to have a position but He rebuked their striving for positions. As we have observed many leaders see their position as a right and an affirmation of their worth. But serving leaders release their right to a position. Then they receive a position as a steward. They see their position simply as a place from which they can serve others and the organization. The higher the position; the more opportunities they see to serve.  

For further reflection and discussion:

• What is my heart’s attitude towards the position I currently hold? Do I feel entitled to this position because of my hard work? Do I feel the position is beneath what is rightfully mine? Do I long for a higher position? How does my leadership reflect this attitude of my heart?
• What do I use to measure my value as a leader? Is it related to my position or my impact? How would I view my worth today if my position was stripped away from me and I no longer had a title? How do the words of Jesus challenge me in this area and what can I do to see my value properly?
• If my position is a gift from God to be used for Him, what difference will that make in how I lead others today?

Until next time, yours on the journey,

Jon Byler

In the next issue, we’ll look at how serving leaders pay the price of giving up power.  

Serving leaders, like all leaders, deal with money every day. Decisions need to be made that involve money in both personal and leadership roles. Serving leaders shape their thinking and decision-making process about money by their desire to serve and bless others. In this series, we’ll examine three basic principles that guide serving leaders in the way they view money and make financial decisions. The first seems counterintuitive but is foundational—serving leaders surrender money! Serving leaders recognize that the money they control is not ultimately theirs, they act as stewards. Consider these verses:  

 “The silver is mine and the gold is mine, declares the LORD Almighty” (Haggai 2:8, NIV).  

“Again, it [the kingdom of heaven] will be like a man going on a journey, who called his servants and entrusted his wealth to them (Matthew 25:14).  

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money (Matthew 6:24). 

Serving leaders seek to live out the principles found in these and many similar scriptures by surrendering their money.  

Serving leaders surrender money by acknowledging their stewardship.   

 Haggai boldly declared that God is the ultimate owner of all wealth. In the parable of the talents Jesus teaches that He entrusts resources to individuals to steward on His behalf. This view radically changes how serving leaders view money, it is not theirs, they are simply stewards.  

Some leaders are obsessed with money—getting it, keeping it, and enjoying it. Their focus is inward, and they make their financial decisions based on how it will benefit themselves. But serving leaders surrender money, they acknowledge that they are in leadership to serve others and they have money to serve others. This applies to their personal finances as well as the money they oversee in their organization. As they surrender control as stewards, they experience the freedom of contentment.   

Serving leaders surrender money by acknowledging their leadership.     

Those who see their role as stewards find freedom but also a responsibility—to use the money entrusted to them well. Many leaders use their leadership to gain advantage for themselves, focused on what will benefit them personally. But serving leaders understand that as stewards, the money they manage has a higher purpose than profit or gain, it is to serve the organization and reflect God’s desires and vision.  They are still called to lead and to use the money in a way that reflects the desires of the ultimate owner, and they serve their organizations by taking responsibility for properly managing the finances.    

Serving leaders surrender money by acknowledging their temptation.    

Jesus warns about the dangerous power money can exert in our lives. Money can literally become our god. Many leaders allow money to be the ultimate authority in their lives and do whatever it takes to get more and have more. But serving leaders acknowledge that a love of money can lead them away from serving the good of their families, communities, and organizations. They surrender money so they can lead with integrity, humility and stewardship for the good of those they serve.  

For further reflection and discussion: 

• How have I viewed money and financial resources, as an owner or a steward? What difference has it made in my leadership?  
• As I lead and make financial decisions, do I demonstrate a selfish heart or a serving heart? What example can I give of a decision made in the last week that demonstrates this?  
• In what ways does money tempt me to abandon serving? How do I, or how could I, guard my heart against this? 

• Consider these additional verses related to finances and stewardship: Psalm 50:10, Matthew 25:14-30; Luke 12:42-48.   What more do you learn about how you interact with money as a serving leader?  

Until next time, yours on the journey, 

Jon Byler 

In the next issue, we’ll look at how serving leaders get money.  

Timothy quickly learned that a significant part of leadership is passing on to others what he knew and believed. He learned to teach. Reflect on the following instructions from Paul to Timothy:

And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful (2 Timothy 2:24, NIV).

Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.  2 Timothy 4:2 (NIV)

¹You then, my son, be strong in the grace that is in Christ Jesus. ² And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others (2 Timothy 2:1–2).

These are the things you are to teach and insist on (1 Timothy 6:2).

Timothy was a gifted teacher and served well by teaching well. All leaders, even those whose primary gifting is not teaching, can learn from him how to better serve those they lead through effective teaching.

Timothy learned to teach by defining his motive.   

Timothy first needed to learn to teach for the right reasons and with the right heart towards those he led. So, Paul instructs Timothy to check his motives for teaching. Some leaders teach to win an argument or prove their point. But Timothy learned that serving leaders are not to be “quarrelsome.” Some leaders teach with resentment towards those who know less than they do and are impatient with the learners. Timothy learned that serving leaders are not “resentful” and they have “great patience.” Serving leaders get their hearts in the right place before they open their mouths to teach.

Timothy learned to teach by determining his message.   

Timothy next learned to think critically about the content of his teaching. He learned from Paul to focus on “…the things you have heard me say…these are the things you are to teach.” Timothy learned that not every message is of equal importance. He learned to give careful thought to what he would teach. Some leaders teach whatever happens to be at the top of their mind in the moment. But serving leaders give careful thought to the content of their teaching and methodically share what is most important. Serving leaders focus their message on things that really matter for the organization, especially the vision, mission, and values.  

Timothy learned to teach by developing his methods.  

With the right motive and the correct message, Timothy also learned how to use effective methods as a teacher. He heard Paul insist that he be “able to teach” and to train those he served to “be qualified to teach others.” Timothy understood that effective teaching requires continual growth in learning what methods best serve the audience. Some teachers assume that it is the work of the audience to figure out what they are saying and what needs to be done in response. But serving leaders strive to use teaching methods that make the message crystal clear. They learn from their mistakes and adjust their style to serve those in the audience. They observe and learn from other communicators how to communicate effectively. And they ask for feedback from others to continually strengthen their teaching methods because they understand that teaching well is serving well.  

For further reflection and discussion:

• How can I develop the ability to teach others in my own life? In the three areas we examined (motives, my message, and methods) where am I strongest? Weakest? When I examine my own heart and motive for teaching others, what do I discover? How carefully do I consider the content of what I teach others? What are the next steps for me to strengthen my ability to teach well?
• Reflect on those you lead. What steps can I take this week to help them develop their own ability to teach others?      
• In addition to the verses we used in this issue, consider the following: 1 Timothy 6:2-5; 2 Timothy 1:6, 13-14; and 2:14. What additional insights do you find from these verses about how Timothy learned to teach?         

In this series we have been looking at the life of Timothy. If you haven’t already this would be a great time to read through the two books in the Bible with his name, written to him by Paul. As you read, reflect on what Timothy did to grow as a leader and how his actions apply to your own growth. 

Until next time, yours on the journey,

Jon Byler,

In the next issue, we’ll look at a final characteristic of Timothy’s leadership, how he learned to fight!

Paul chose Timothy to be a traveling companion and future leader. But even before they left Lystra Paul recognized that some preparation needed to be done before Timothy was ready to travel with the team.  

 Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek (Acts 16:3, NIV).  

Most modern leaders don’t consider circumcision as a part of their leadership development program! But we can learn much from Paul’s example about how serving leaders prepare those chosen to be on their team.  

Serving leaders prepare others by exposing the cost.  

Timothy certainly experienced physical pain in the act of circumcision and at one level that accomplished Paul’s objective. But at a deeper level, Paul was teaching Timothy that leadership involves pain and sacrifice. Before Timothy took the first step on the journey, he needed to count the cost and Paul wanted to make sure Timothy had some “skin in the game.” He was also checking Timothy’s motives. Did Timothy just want an adventure and the trip of a lifetime? Or was he ready to pay the price of leadership? Perhaps Paul had learned a painful lesson from his experience with another young leader, Mark, who went on the first journey. Mark turned back when things got tough. (See Acts 13:5, 13; 15:36-41) In any case, Paul ensured that Timothy understood that leadership is a journey that carries a cost.

Some leaders try to encourage emerging leaders to step into leadership by focusing on the perks of leadership and emphasize the rewards. But serving leaders put the pain on the line and realize that if the new leader won’t cross the threshold, they are not ready for leadership.  They might assign a difficult task to see whether the emerging leader rises to the challenge with a good attitude. Serving leaders prepare others by exposing the cost.

Serving leaders prepare others by eliminating obstacles.

  If Paul allowed Timothy, a Jew, to be uncircumcised, it would be offensive to all Jews. While Paul adamantly argued that Gentiles did not need to be circumcised, he did not want Timothy’s ability to influence others to be hindered. So, he eliminated that obstacle for Timothy who was likely oblivious to how critical it was. Some leaders ignore obstacles or expect the young leader to learn how to overcome by themselves. But serving leaders look for ways to remove obstacles. While pain is important to confirm motives, serving leaders seek to eliminate any obstacles that will hinder the effective work of the emerging leader. 

Serving leaders prepare others by equipping for success.  

By requiring Timothy to be circumcised Paul was equipping him for success as a leader. If Timothy would not have been circumcised he would have been unable to enter the synagogues where Paul always went first in his strategic church planting efforts. And he would not have been able later to effectively lead churches with Jewish believers. So, with circumcision, Paul equipped Timothy to succeed.

Some leaders focus on their own success and see their team as a means to help. But serving leaders focus on what their team needs and equips them to succeed. Serving leaders measure their success by the success of others.

For further reflection and discussion:

• Think of a person you are considering as a potential team member, or a current member you are considering for a higher responsibility. What actions can you take to help them count the cost of that change?
• Paul used pain to expose the cost of leadership. But he also removed obstacles for Timothy. How do you decide when it is helpful to allow some pain and when an obstacle needs to be removed for those you serve?
• Identify one younger leader on your team. What is an obstacle they face and how can you remove it for them?
• In what ways are you setting your team up for success? What additional actions can you take to ensure that they will be successful?                   

Until next time, yours on the journey,

Jon Byler In the next issue, we’ll examine how Paul loved those in his leadership pipeline.

We have observed several of the actions that made Barnabas an effective serving leader. As we conclude this review of his life, we’ll look below the surface to observe where these actions were rooted. In one of the first mentions of his life we learn that he was a ‘good man.’

²² News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. ²³ When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. ²⁴ He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord (Acts 11:22-24, NIV).

Barnabas was a “good man,” the evidence of his character. His character was the foundation from which all the other wonderful characteristics of his life flowed. He shows all serving leaders that serving others begins with who we are.

Character serves by signaling who we are.  

Barnabas was “full of faith and the Spirit.” This was the core of who he was. His good character signaled what he was filled with. Some leaders try to manage what people see and work hard to shape their actions, hoping to cover up the reality of who they are inside. But when the pressure is on, what is inside comes out in a harsh word, an angry look or striving for power. Actions do not determine character, they reveal character. Serving leaders focus on filling themselves with the right content. They are careful about what they read, what they see, and what they think about. They recognize that their character signals to the world who they are.  

Character serves by shaping what we do.   

“…he was glad and encouraged them to remain true to the Lord with all their hearts.” When Barnabas arrived at the church in Antioch, he looked at what was happening and responded with encouragement. Why? He didn’t need to stop and think about what the best leadership response would be. He simply allowed his character to shape his response. He encouraged because he was an encourager. Great results followed, “A great number of people were brought to the Lord.” Some leaders carefully weigh potential losses or gains based on their actions and decide what to do based on how it will advance or hinder their own goals. But serving leaders cultivate good character and then allow that to shape what they do. They do what is right, not what is convenient. They do what is needed, not what is expedient. Their character helps them focus on long term gains instead of short-term wins. They can safely rely on their character to shape what they do.

Character serves by steering where we go.

Barnabas was sent by the church leaders to serve in Antioch. They recognized the goodness of his character and that opened doors for greater levels of responsibility for him. They trusted him because they knew his character. This trust lead to his next assignment. Some leaders seek advancement by carefully aligning themselves with the right people or calculating where they go based on their desired outcomes. But serving leaders cultivate character that opens doors for them and steers them in the right direction. Their character serves as the navigational tool that leads them where they can best serve.

The life of Barnabas is a case study of a man who served well because of who he was. He challenges all serving leaders to develop their character and allow their leadership to flow out of it.  

For further reflection and discussion:

• How does the character of Barnabas challenge me as a leader? What action can I take this week to be more like him?
• What am I filled with? How is this evidenced in who I am at the core of my life? What do I do to stay filled with that which produces good character in my life?   
• What ultimately shapes my actions? Do I allow my character to shape what is right to do or do I focus on how others will react or how the decision will advance my own goals?
• What guides my advancement? Is it my own efforts to plot a course that takes me where I want to go, or is it my character that opens doors to serve?
• What am I doing to strengthen my character? Are there areas of my character in which I need to ask God and others to help me grow?        

Until next time, yours on the journey,

Jon Byler

In the next issue, we’ll start a new series! It’s a great time to invite a friend to join. Forward this to them and invite them to view this series and sign up here.

Serving leaders can learn many actions from Barnabas that can increase their leadership skill and capacity. We have already reflected on his generosity, his encouragement, and his work within a team. A closer look at his story reveals the source of these positive attributes.

 ¹Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. ² While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³ So after they had fasted and prayed, they placed their hands on them and sent them off (Acts 13:1-3, NIV).

What was Barnabas and this leadership team doing? Were they brainstorming about the future? Developing a five-year strategic plan? Setting SMART goals for the future? While these actions are all appropriate, this team was “worshipping the Lord and fasting…” The example of Barnabas shows how worship changes serving leaders.   

Worship serves by changing the heart.

This team of leaders gathered in worship. Their act of worship was an intentional shift of focus towards God. They focused their hearts and minds on God. They fasted from food as an act of denying themselves what their bodies craved. Their worship shifted the posture of their hearts away from themselves. Worship turned their focus from themselves to God.

Many leaders focus on the external actions of leadership and indeed many can be practiced without a change of heart.  But these actions will ultimately be self-serving unless there is an internal change of heart. Worship produces a change of the heart. Worship shifts the focus of the heart from self, our visions and plans and dreams, and turns our heart upward and outward. This heart change is revolutionary and prepares a serving leader to authentically serve others. It allows the leader to focus on a higher cause than selfish interest. Worship shapes the motives of our heart and forms character. Our hearts matter! Character matters! A heart change is required for the selflessness that serving leadership demands. True serving leadership begins with a heart changed by an encounter with God.

Worship serves by changing the head.

While this team worshipped, they heard the clear direction of the Holy Spirit. Without worship, they would likely have kept their minds focused on strengthening the existing church in Antioch. But in worship they experienced a shift of thinking and direction. Worship produces a change of thinking. Many leaders try to change their thinking to practice effective leadership. But serving leaders acknowledge that worship changes their thinking as needed.   

Worship serves by changing the hands.

After hearing the instruction of the Spirit, the group laid hands on Barnabas and Saul and sent them away. Consider the cost of this action. These two were the senior leaders in the church and now they were sent elsewhere! This was a totally new and unexpected course of action. Worship produces a change of actions. Serving leaders allow God to guide them in new directions as they worship. Hearts and heads that are changed result in changed actions in the hands. True serving leadership acts flow out of worship.

For further reflection and discussion:

• How does the worship of Barnabas challenge me as a leader? What action can I take this week to be more like him?
• In what ways has my heart been changed by an encounter with God? What evidence of this have I seen in the past week? If it is not evident, what is missing in my leadership and what do I need to change?
• Have I found ways to build times of worship into my leadership calendar? If so, are there ways these times can be strengthened intentionally? If not, what step can I take this week to change?
• If I am leading persons who do not value worship as a leadership practice what can I do to lead well without causing unnecessary offense?              

Until next time, yours on the journey,

Jon Byler

In the next issue, we’ll examine how Barnabas served with availability.